Very thought provoking. And I agree with your conclusions but I get there via a different route that is contradictory to your route at least on a semantic basis.
I like to assume that a person tends to act rationally within his internal mental framework. Even a "crazy" person.
I might have got these ideas from Pirsig's _Lila_ but I'm not sure since I read it a long time ago. Regardless he would break down the framework into categories such as chemical, biological, social and intellectual.
If you want to understand a befuddling person then you need to try to understand the framework within which he is operating.
Understanding the framework of "the mass consumer" is what makes Clotaire Rapaille wealthy. If people didn't operate rationally within such a framework it would not be possible for him to make accurate predictions about consumer preferences.
The more self-aware a person is the more that person consciously understands his own framework. Some people understand their frameworks very well, but many people are totally blind to them. If you talk to people who have these blinders and you take what they say at face value you will have bad data and you will draw bad conclusions.
Another important related factor is that of honesty. Someone who understands his framework well does not necessarily want to reveal it and thus might obfuscate. A person who does not understand his framework might be afraid to say "I don't know" and will spew rationalizations rather than the truth.
How does this relate to your examples?
I don't want to speculate about what is going on in the split-brain case.
Physical attractiveness is recognized by pre-rational parts of the brain (Pirsig's "biological" category). Evolution gave us that ability to help select fertile mates and healthy friends and leaders. Within this evolutionary/biological framework the favors given to an attractive person are completely "rational". The problem with the attractive criminals comes from the court making decisions at the biological level that should be made at the social and intellectual levels.
"The people at Chrysler" must have been dealing with self-unaware people and did not realize that fact. Rapaille knew who he was dealing with and approached the problem by trying to understand the frameworks rather than relying on the people to directly tell him what they want.
The woman with the umbrella likely is not honest. She could not admit, "I don't know what I'm doing with this umbrella." And so she chose to rationalize. Whether or not this was a conscious decision depends on how well she consciously understands her own framework.
(This is the second time in as many days that I've mentioned Pirsig on this site. I don't know why as I've not read or thought about the books in a long time, but it's making me want to reread them!)
I like to assume that a person tends to act rationally within his internal mental framework. Even a "crazy" person.
I might have got these ideas from Pirsig's _Lila_ but I'm not sure since I read it a long time ago. Regardless he would break down the framework into categories such as chemical, biological, social and intellectual.
If you want to understand a befuddling person then you need to try to understand the framework within which he is operating.
Understanding the framework of "the mass consumer" is what makes Clotaire Rapaille wealthy. If people didn't operate rationally within such a framework it would not be possible for him to make accurate predictions about consumer preferences.
The more self-aware a person is the more that person consciously understands his own framework. Some people understand their frameworks very well, but many people are totally blind to them. If you talk to people who have these blinders and you take what they say at face value you will have bad data and you will draw bad conclusions.
Another important related factor is that of honesty. Someone who understands his framework well does not necessarily want to reveal it and thus might obfuscate. A person who does not understand his framework might be afraid to say "I don't know" and will spew rationalizations rather than the truth.
How does this relate to your examples?
I don't want to speculate about what is going on in the split-brain case.
Physical attractiveness is recognized by pre-rational parts of the brain (Pirsig's "biological" category). Evolution gave us that ability to help select fertile mates and healthy friends and leaders. Within this evolutionary/biological framework the favors given to an attractive person are completely "rational". The problem with the attractive criminals comes from the court making decisions at the biological level that should be made at the social and intellectual levels.
"The people at Chrysler" must have been dealing with self-unaware people and did not realize that fact. Rapaille knew who he was dealing with and approached the problem by trying to understand the frameworks rather than relying on the people to directly tell him what they want.
The woman with the umbrella likely is not honest. She could not admit, "I don't know what I'm doing with this umbrella." And so she chose to rationalize. Whether or not this was a conscious decision depends on how well she consciously understands her own framework.
(This is the second time in as many days that I've mentioned Pirsig on this site. I don't know why as I've not read or thought about the books in a long time, but it's making me want to reread them!)